How has it been two decades since we’ve collectively added an entry to the Christmas movie canon? By common agreement that last addition has to be 2003’s Elf, which has long since passed into beloved family comedy status. You could also make arguments for its fellow 2003 adult-skewing ensemble rom-com Love Actually and 2004’s motion-capture Polar Express, if only for their perennial appearance in squabbles over their qualities or lack thereof. Since then, though there are small gems of one sort (Kasi Lemmons’ Black Nativity’s blend of musical fantasy and social issues drama) or another (the Kristen Stewart-starring playful closeted-lesbian farce Happiest Season), there’s nothing approaching the New Consensus Favorite. This, despite the past twenty years being a period with more Christmas movies per capita than ever before, thanks to Hallmark Channel’s flood-the-zone approach to made-for-TV holiday fare and streaming services’ attempts to keep up. We get what feels like hundreds of new formulaic Christmas movies every year, and the studios have more or less ceded the territory to the small screen. It’s a genre that’s been oversaturated, and it prevents good—or even memorable—ideas to surface for wide consumption and acceptance.
It says a lot about the state of cheap Christmas movies that the buzziest one of those so far this year is Netflix’s Hot Frosty. It stars Hallmark staple Lacey Chabert as a busy single woman who puts a scarf on a sexy snowman. Unbeknownst to her, it’s a magic scarf, and the snowman comes to life as a flesh-and-blood man (Dustin Milligan). There’s something unnatural and eerie about that whole thing, but an attempt at warmth and cheer follows. The holly jolly Golem proceeds to guilelessly stumble into her life and somehow cause her to fall in love. It’s a little Splash, and a little unhinged, but it’s all so sweetly, smoothly handled that you believe the characters believe it, even if you might never get convinced. It’s perched on the precipice of playing out like a parody of the TV movies it suggests passing resemblance to in its blandly digital sitcom staging. (The director is most recently a Schitt’s Creek veteran.) The supporting cast—Craig Robinson, Joe Lo Truglio, Katy Mixon, Lauren Holly—have certainly been called upon to do arch comic work in the past. But the surprise here is that the movie is resolutely not a parody. It just is an inexpensive unambitious Christmas rom-com. The screenplay by Russell Hainline is earnestly oddball at heart, but in the execution gets its wild premise to run the most routine paces. It picks up some easy, pre-fab would-be heartwarming stuff about small towns and grief and the warmth of the season—even as it doesn’t really have anything to say about that except to have it around like so many multicolored lights and snow machines. It’s not good, exactly, but it sure is what it is. That’s par for the course on the small screen these days, when that’s just one of dozens upon dozens of seasonal time-fillers.
At least the big screen has its fair share of Christmas movies this year, too. Multiplexes are currently screening The Best Christmas Pageant Ever, a pretty low-key indie family comedy based on a popular kids’ book from the 70s. It tells the story of preparations for a church Christmas pageant thrown into uncertainty by the town’s troublemakers. A family of poor, neglected children of which everyone assumes the worst show up hoping for free food from the rehearsal snack table, but soon learn the Real Meaning of Christmas. In the process, the so-called Christians involved in judging these poor children reluctantly remember that Jesus asks them to care for such as these. The adaptation is a 70s period piece done on a budget, which means sparse production design and cramped soft-focus establishing shots. It’s not helped by director Dallas Jenkins having no real vision behind the camera, leaving lots of unmotivated camera movement and stilted blocking haphazardly cut together. The thing simply doesn’t flow, and an oddly hollow sound design has a cheap echoing emptiness that does nothing to smooth over the arhythmic editing. It made me appreciate the baseline craft competency of even the most empty-headed homogeneous Hollywood product. Jenkins, best known as creator of the New Testament TV show adaptation The Chosen, clearly has an earnestness, though, and that carries across the movie’s best moments when its obviousness and simplicity strike something sentimental. It’s all a little sweet, if over-determined. But it is so thoroughly undone by its plodding, textureless craft—badly directed down to even the smallest performances, which leaves several cute child actors stranded—that what fleeting moving moments it finds are almost accidental. Not even casting Judy Greer and Pete Holmes as the kind-hearted parents of a family that wants to help the outcasts can lift the overall amateurishness.
And yet, for all that’s awkwardly small and incomplete about that picture, Red One is there to remind us big, galumphing Hollywood competence has its own irritations. Unlike director Jake Kasdan’s better action comedies—the recent Jumanji pictures, which are good crowd-pleasers built with some charm and personality behind the digital noise—this production is an entirely soulless and heartless product from beginning to end. That’s an especially tough sit for a movie ostensibly about Christmas magic. That’s literally the plot, as it follows Santa’s top security elf (Dwayne Johnson) teaming up with a smarmy bounty hunter (Chris Evans) to rescue an abducted Saint Nick (J.K. Simmons) from the clutches of a wintry witch (Kiernan Shipka). She wants to steal his Christmas powers to spread punishments to the bad instead of presents to the good. (Early on, Johnson solemnly informs Santa that this is the first year that more people are on the Naughty List than the Good List. Hmm.) What follows is lots of boring zipping around as we careen from one mirthless action-comedy sequence to the next, before ending in the same endless phony computer-generated fisticuffs in which these things always end up. It’s an enormous production with a fine foundation built entirely out of dependable cliche and then whittled away and sanded down until nothing even that complicated or funny or interesting could possibly survive. It has good makeup effects and bad green screen compositing and shimmering CG backdrops. It cuts together smoothly and always sounds loud. It has a few twinkling sparks of personality from its best actors—Simmons is good on a mall meet-and-greet, and his wife is Bonnie Hunt—and zero from its leads. (Johnson is entirely vacant in a nothing role; Evans is playing his like he’s Ryan Reynolds’ understudy.) And then it swiftly moves to stamp all of the above out, starve them of oxygen, and charge ahead into empty expressions of hollow holiday cheer. It’s a fight to save Christmas, but it can’t even save itself, let alone articulate what the holiday might actually mean.
Leave it to writer-director Tyler Thomas Taormina’s Christmas Eve in Miller’s Point to give us the closest we’ve got to a new great Christmas movie this year. It does so by doing something so simple that it’s really difficult to pull off: it feels like Christmas. This experiential indie is a warm, bustling, amusingly detailed and beautifully busy little picture set almost entirely within one family’s gathering on December 24th. We follow one nuclear family into a cozy house in small town Long Island where a few generations of aunts, uncles, and cousins have squeezed in for food, drink, music, presents, and traditions. Filmed with a grainy warmth by cinematographer Carson Lund, here’s a movie that captures a mood and a place and then lets its eyes and ears wander from room to room and happening to happening. There’s a generosity of spirit and casualness of approach that lets an audience gather an understanding of the characters, their histories, and their interpersonal dynamics through observation and eavesdropping, as if we’re a guest in a stranger’s home trying to figure out how they do things here. It’s a movie that paints in subtleties, attentive to small expressions, fleeting gestures, the unspoken or half said. It gathers up a group picture of this family in this moment, surrounded by a soft-glowing blur of multicolored lights, and with a wall-to-wall wall-of-sound song score (an instant plucking of nostalgia for anyone whose secular Christmas soundtracks are even partially intertwined with Phil Spector, for better or worse). It skips across this holiday night chronologically from sundown to sunup, narrowing to the early-morning experiences of a few youngsters who sneak out to spend hours wandering with other teens underneath flurries fluttering in the glow of street-lamps and strip malls. As we grow aware of various character’s conflicts, foibles, and thwarted ambitions—it’s grandma’s last year in this house, for instance—the movie grows melancholic. It becomes a moving, and quintessentially Christmassy, picture about how tradition and togetherness just barely keeps sadness and loneliness at bay. And that’s what makes it all the more special to find.
Tuesday, November 19, 2024
Sunday, November 10, 2024
Debate Me: HERETIC
Most of the best horror movies of 2024 have been about religious young women endangered by men who want to control them. That’s a fitting reflection of our times in which women’s bodily autonomy is increasingly imperiled by men. Horror can be such a potent force for dredging up real societal fears, staring into the darkness of what is so often only implied by our poor information environment and what little passes for The Discourse these days. So after Immaculate and The First Omen, here’s Heretic, a sharp, pulpy movie about painful theological inquiry. It finds two sweet, innocent Mormon missionaries—The Book of Boba Fett’s Sophie Thatcher and The Fablemans’ Chloe East—knocking on the door of a potential convert (Hugh Grant). He chummily welcomes them in with assurances his wife is in the next room baking a pie. The movie’s somberly steady camerawork and ominous sound design proceed to sell an undertone of threat in his questions about their faith. Soon it’s clear there is no wife, and he doesn’t want to convert. He wants to debate. And he’s locked them in to do so. With that, writer-directors Scott Beck and Bryan Woods (last seen making Adam Driver dodge dinosaurs in 65) have a screenplay that is smart about how disingenuous debate is really a ploy to trap someone and force an ideological point. It’s all about control.
The movie works its premise with a tight grip and a keen eye to its performances to see the slow-rolling twists, which are as much in the intellect as they are physical. Large portions of the movie are given over to a tense back-and-forth between Grant and the young women as he monologues about his studies in comparative religion and forces them to game out how best to reply in order to ensure their safety. As they descend deeper into the dark corners of his paradoxically labyrinthine little house—with locked doors and shadowy statues and strange noises—they’re led under duress to wrestle with issues of faith and doubt. His feigning doubts melt into stubborn certainties and then real dangers. It’s a neat little trick, as Grant modulates his usual sunny, stammering intellect ever so slightly into menacing mendacity, peppering them with questions and research. His scene partners travel a path from fluttery naivety to sturdy suspicion and then steely determination. It’s a fine genre exercise, with Beck and Woods making plain metaphors out of their right-on-the-surface plotting and intentionally arranged blocking and design. (By the time it becomes slightly more heightened in its finale, we’re ready for that release.) It finds charismatic villainy in a familiar type: one who’d use religious study to feel entitled to inflict cruelty. This makes for suspense in this circumstance, worrying for the victims whose lives, and souls, are on the line as they’re called to use their faith to find righteous strength, even, and especially, through their fears and doubts.
The movie works its premise with a tight grip and a keen eye to its performances to see the slow-rolling twists, which are as much in the intellect as they are physical. Large portions of the movie are given over to a tense back-and-forth between Grant and the young women as he monologues about his studies in comparative religion and forces them to game out how best to reply in order to ensure their safety. As they descend deeper into the dark corners of his paradoxically labyrinthine little house—with locked doors and shadowy statues and strange noises—they’re led under duress to wrestle with issues of faith and doubt. His feigning doubts melt into stubborn certainties and then real dangers. It’s a neat little trick, as Grant modulates his usual sunny, stammering intellect ever so slightly into menacing mendacity, peppering them with questions and research. His scene partners travel a path from fluttery naivety to sturdy suspicion and then steely determination. It’s a fine genre exercise, with Beck and Woods making plain metaphors out of their right-on-the-surface plotting and intentionally arranged blocking and design. (By the time it becomes slightly more heightened in its finale, we’re ready for that release.) It finds charismatic villainy in a familiar type: one who’d use religious study to feel entitled to inflict cruelty. This makes for suspense in this circumstance, worrying for the victims whose lives, and souls, are on the line as they’re called to use their faith to find righteous strength, even, and especially, through their fears and doubts.
Labels:
Bryan Woods,
Chloe East,
Hugh Grant,
Scott Beck,
Sophie Thatcher
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Tuesday, November 5, 2024
Justice for All: JUROR #2
Clint Eastwood spent the first three decades of his career starring in movies about retributive justice, and the last three decades directing movies problematizing that notion. How beautifully consistent, the iconographic cowboy cop whose might made right aging into a thoughtful interrogator of the systems whose corruption supports such misguided notions, and the kinds of steady professional cooperation that can truly save the day. The distance between Dirty Harry—grizzled, violent, taciturn, impulsive—and Sully—warm, calm, communicative, expert—says all you need to know. He’s always been drawn to darker, more complicated figures, but in his older years, his films slowed down, grew melancholic and doubtful, cast about in the shadows and grays he brought to his images for glimmers of light and truth that still shine through despite the flaws. This receives a clean, clear, lovely, and maybe final, expression in Juror #2, a movie that in decades past would’ve been a basic studio programmer—a legal thriller with a great hook and few fine performances. Now, given the rarity of that form, and the credentials of its 94-year-old director, it gathers an old-fashioned sense of craft and consideration. It finds a juror (Nicholas Hoult) listening intently to the arguments in a murder case, tracking the back and forth between a prosecutor (Toni Collette) and defense attorney (Chris Messina) about the behavior and character of the accused (Gabriel Basso). As the juror hears the facts of a body found by the side of the road on a dark and stormy night some months prior, he begins to suspect the deer he thought he hit on that very day was in fact this victim. What follows in Jonathan Abrams’ script is a sturdy courtroom procedural of motions and objections and testimony and cross-examination and closing arguments and deliberations.
Eastwood makes it a subtle study of actors faces and gestures. And building off such a compelling moral quandary gives the genre’s standard moves a charge of genuine high-stakes philosophical inquiry. To come forward would save an innocent man’s life at the expense of his own. Will he make the right choice? As we learn more about Hoult’s home life and back story, as well as the defendant’s, the movie twists the lines of sympathy as we see the goodness and flaws of each. The right thing starts to feel not so clear cut. What Eastwood’s driving at here is that of faith in the justice system—watching attentively as it goes wrong in this extreme circumstance, and watching patiently to see if just enough will go right. How fitting for an American moment in which we wonder if we’ll ever see justice for what’s so clearly wrong. Eastwood earnestly believes in the goodness of people trying to do a good job, and trying to do what’s right. It may not be a perfect system, and we are certainly not perfect people. But it’s the best we’ve got, and we are all we have. Eastwood builds his case with methodical clarity, adjusting the characters and situation with low-key confidence in letting their complications energize a well-constructed concept. It’s a textured satisfaction as the movie finds its way to a close and lets the fullness of its implications linger in a final moment of harrowing uncertainty and pregnant silence. And yet, because he actually believes there is civic goodness in even a flawed system—he has us watch the jury duty promotional video with his characters, after all—we can, too.
Eastwood makes it a subtle study of actors faces and gestures. And building off such a compelling moral quandary gives the genre’s standard moves a charge of genuine high-stakes philosophical inquiry. To come forward would save an innocent man’s life at the expense of his own. Will he make the right choice? As we learn more about Hoult’s home life and back story, as well as the defendant’s, the movie twists the lines of sympathy as we see the goodness and flaws of each. The right thing starts to feel not so clear cut. What Eastwood’s driving at here is that of faith in the justice system—watching attentively as it goes wrong in this extreme circumstance, and watching patiently to see if just enough will go right. How fitting for an American moment in which we wonder if we’ll ever see justice for what’s so clearly wrong. Eastwood earnestly believes in the goodness of people trying to do a good job, and trying to do what’s right. It may not be a perfect system, and we are certainly not perfect people. But it’s the best we’ve got, and we are all we have. Eastwood builds his case with methodical clarity, adjusting the characters and situation with low-key confidence in letting their complications energize a well-constructed concept. It’s a textured satisfaction as the movie finds its way to a close and lets the fullness of its implications linger in a final moment of harrowing uncertainty and pregnant silence. And yet, because he actually believes there is civic goodness in even a flawed system—he has us watch the jury duty promotional video with his characters, after all—we can, too.
Monday, November 4, 2024
Past Lives: WE LIVE IN TIME and HERE
Movies are uniquely situated to capture time. They’re built of finite moments, assembled with a definite end in mind. Unlike the open-endedness of television, the ephemerality of theater, the personalized pace of literature, or the stasis of paintings and sculptures, a movie is each moment in performance and photography and music temporally unified and held infinitely replayable. And yet to experience it in full is to move through time with its choices and for its ends. Its life-like qualities are also its greatest falseness—that we can return again to experience a life anew. It works on us by working it out through time. So when a movie leans into an idea about time, it’s meeting the medium at one of its great strengths.
This is the case with We Live in Time, which gets quite a boost by emphasizing clocks ticking and timers counting and calendars turning. It tells a pretty conventional tearful story about a couple who fall in love, have a kid, and live through illnesses. It swells with conventional sentiment. But it gets out of feeling cheap by embracing its centering of time. The story is told out of order, bouncing between high-emotion moments within the couple’s relationship. We get a wacky Meet Cute and a sober diagnosis, a wedding invitation and a pregnancy test, a career accomplishment and a medical setback. It adds to a sense of time slipping away, each discreet moment feeling so big and lasting in that moment, and yet so fleeting and short in the aggregate. The leads are played with lovely chemistry—sensual and sparkling with unforced intimacy and an easy flirtatiousness—by Florence Pugh and Andrew Garfield, who genuinely connect on screen with quiet teasing and fluttering sensitivity. They have eyes that water with unspoken fears and desires, and then run over when they’re finally spoken.
Director John Crowley (he might be best known for the lovely romantic Saoirse Ronan picture Brooklyn from about a decade ago) wisely frames the movie in warm tones and cozy close-ups, letting the performances breathe with natural interaction even as the high-gloss appearance and occasionally cliche moves tilt toward the conventional. There’s such depth of feeling to this acting duet. It adds up to quite a tear-jerking work-out, constantly teetering on the edge of melancholy even in the moments of satisfaction. It’s all those timers and tests and countdowns and waiting rooms and Save the Dates that end up important factors in so many scenes. We feel their time together slipping away. It made me acutely aware that we’re never truly cognizant of how little time we have with the ones we care about. How could we go on if we did? And how will those hundreds of little moments continue to resonate long after we’re gone?
That’s also the subject of Robert Zemeckis’ latest film: Here. In true Zemeckis fashion, it’s one of the more audacious visual experiences in recent multiplex memory. Would we expect any less from the guy who gave us Roger Rabbit’s believable hand-drawn cartoon co-stars, Forrest Gump’s proto-Deep Fakes, and three eye-boggling early motion-capture efforts? He’s been consistently pushing against the limits of popular cinema’s visual forms. This latest experiment, inspired by Richard McGuire’s graphic novel of the same name, tells the entire history of one particular spot. The camera doesn’t move. Its perspective is fixed at one angle, in one position, as everything from the dinosaurs’ extinction to the COVID pandemic plays out. It’s a simple observation, perhaps, but also a profound one, in its way, to recognize that through each and every spot on the planet the entirety of history runs. The movie draws this out by, from a flurry of images across all time, settling down into telling several stories in parallel, each with a small group of character who live here. We see: a prehistoric indigenous couple; a family in colonial America; a family in the early 20th century; a couple in the early 1940s; a family in the late-twenty-teens. Here is a home.
The film cuts freely between all of these stories, each told in chronological order, while the overall history of the place is suitably scrambled. A main storyline emerges telling the birth-to-elderly arc of one Baby Boomer (Tom Hanks) as he grows up in a childhood home that becomes his own in adulthood. He marries his high school sweetheart (Robin Wright) and then pulls a George Bailey trying to chase dreams that always lead him to stay. Life happens anyway. The cuts between the subplots and this main one tend to follow thematic threads—a man holds up his newborn so it can see the moon in one century, then another—or trace rhyming trajectories. Sometimes Zemeckis will draw a panel around one part of the frame, allowing it to stay frozen in time as the rest of the image moves, further exploiting these juxtapositions. Throughout are recurring motifs as we find the characters dealing with children, disease, technology, aging, money, work, dreaming, and despair. Same as it ever was.
The concept is so committed that I found myself tearing up at the sheer sentimental exercise of it all. (One could imagine a 60-second version repurposed for a life insurance commercial. See it and weep.) And yet the movie is also playing out at this formal distance, a tension between visual stillness and elaborate effects to age and de-age that location and its actors. Within these dense digital frames, the writing and performances are actually quite broad and theatrical, each story pretty obvious, each point triple-underlined in explicitly thematic dialogue. It’s presentational within the experimental frame. And yet I found myself so moved by its daring—crying more at the concept than the characters—that the uneven specifics’ sheer volume made up for any particular clanging miscalibration. At times Zemeckis and co-writer Eric Roth lean into their worst Gumpy tendencies, with a few scenes of cutesy cultural coincidence and a few fine ideas undone by their broadness. (Look at the scene with the grad students and wonder how those performers were possibly directed that way for the takes they used.) But the overall affect of the picture is one of visual playfulness and soft-hearted storytelling. Zemeckis is too charming a technician to take it all at face value—his roots in wacky comedies are here mixing it up with his prestige polish—and too much of a crowd-pleaser to risk letting his visual experimentation drown out the emotion. He pitches it all at such a heightened tone—even in blocking that cheats out toward the camera—that you can’t miss the overflow of human drama painted in primary colors. It’s a movie that works because of its big swings more than its small details. It just takes some time to adjust.
This is the case with We Live in Time, which gets quite a boost by emphasizing clocks ticking and timers counting and calendars turning. It tells a pretty conventional tearful story about a couple who fall in love, have a kid, and live through illnesses. It swells with conventional sentiment. But it gets out of feeling cheap by embracing its centering of time. The story is told out of order, bouncing between high-emotion moments within the couple’s relationship. We get a wacky Meet Cute and a sober diagnosis, a wedding invitation and a pregnancy test, a career accomplishment and a medical setback. It adds to a sense of time slipping away, each discreet moment feeling so big and lasting in that moment, and yet so fleeting and short in the aggregate. The leads are played with lovely chemistry—sensual and sparkling with unforced intimacy and an easy flirtatiousness—by Florence Pugh and Andrew Garfield, who genuinely connect on screen with quiet teasing and fluttering sensitivity. They have eyes that water with unspoken fears and desires, and then run over when they’re finally spoken.
Director John Crowley (he might be best known for the lovely romantic Saoirse Ronan picture Brooklyn from about a decade ago) wisely frames the movie in warm tones and cozy close-ups, letting the performances breathe with natural interaction even as the high-gloss appearance and occasionally cliche moves tilt toward the conventional. There’s such depth of feeling to this acting duet. It adds up to quite a tear-jerking work-out, constantly teetering on the edge of melancholy even in the moments of satisfaction. It’s all those timers and tests and countdowns and waiting rooms and Save the Dates that end up important factors in so many scenes. We feel their time together slipping away. It made me acutely aware that we’re never truly cognizant of how little time we have with the ones we care about. How could we go on if we did? And how will those hundreds of little moments continue to resonate long after we’re gone?
That’s also the subject of Robert Zemeckis’ latest film: Here. In true Zemeckis fashion, it’s one of the more audacious visual experiences in recent multiplex memory. Would we expect any less from the guy who gave us Roger Rabbit’s believable hand-drawn cartoon co-stars, Forrest Gump’s proto-Deep Fakes, and three eye-boggling early motion-capture efforts? He’s been consistently pushing against the limits of popular cinema’s visual forms. This latest experiment, inspired by Richard McGuire’s graphic novel of the same name, tells the entire history of one particular spot. The camera doesn’t move. Its perspective is fixed at one angle, in one position, as everything from the dinosaurs’ extinction to the COVID pandemic plays out. It’s a simple observation, perhaps, but also a profound one, in its way, to recognize that through each and every spot on the planet the entirety of history runs. The movie draws this out by, from a flurry of images across all time, settling down into telling several stories in parallel, each with a small group of character who live here. We see: a prehistoric indigenous couple; a family in colonial America; a family in the early 20th century; a couple in the early 1940s; a family in the late-twenty-teens. Here is a home.
The film cuts freely between all of these stories, each told in chronological order, while the overall history of the place is suitably scrambled. A main storyline emerges telling the birth-to-elderly arc of one Baby Boomer (Tom Hanks) as he grows up in a childhood home that becomes his own in adulthood. He marries his high school sweetheart (Robin Wright) and then pulls a George Bailey trying to chase dreams that always lead him to stay. Life happens anyway. The cuts between the subplots and this main one tend to follow thematic threads—a man holds up his newborn so it can see the moon in one century, then another—or trace rhyming trajectories. Sometimes Zemeckis will draw a panel around one part of the frame, allowing it to stay frozen in time as the rest of the image moves, further exploiting these juxtapositions. Throughout are recurring motifs as we find the characters dealing with children, disease, technology, aging, money, work, dreaming, and despair. Same as it ever was.
The concept is so committed that I found myself tearing up at the sheer sentimental exercise of it all. (One could imagine a 60-second version repurposed for a life insurance commercial. See it and weep.) And yet the movie is also playing out at this formal distance, a tension between visual stillness and elaborate effects to age and de-age that location and its actors. Within these dense digital frames, the writing and performances are actually quite broad and theatrical, each story pretty obvious, each point triple-underlined in explicitly thematic dialogue. It’s presentational within the experimental frame. And yet I found myself so moved by its daring—crying more at the concept than the characters—that the uneven specifics’ sheer volume made up for any particular clanging miscalibration. At times Zemeckis and co-writer Eric Roth lean into their worst Gumpy tendencies, with a few scenes of cutesy cultural coincidence and a few fine ideas undone by their broadness. (Look at the scene with the grad students and wonder how those performers were possibly directed that way for the takes they used.) But the overall affect of the picture is one of visual playfulness and soft-hearted storytelling. Zemeckis is too charming a technician to take it all at face value—his roots in wacky comedies are here mixing it up with his prestige polish—and too much of a crowd-pleaser to risk letting his visual experimentation drown out the emotion. He pitches it all at such a heightened tone—even in blocking that cheats out toward the camera—that you can’t miss the overflow of human drama painted in primary colors. It’s a movie that works because of its big swings more than its small details. It just takes some time to adjust.
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